(Hist. 
          Ecc viii 2.) This was the nineteenth year of the reign of Diocletian 
          in Dystrus (which the Romans call March), when the feast of the Saviour's 
          passion was near at hand, and royal edicts were published everywhere, 
          commanding that the churches Should be razed to the ground, the Scriptures 
          destroyed by fire, those who held positions of honor degraded, and the 
          household servants, if they persisted in the Christian profession, be 
          deprived of their liberty.
        And such 
          was the first decree against us. But issuing Other decrees not long 
          after, the Emperor commanded that all the rulers of the churches in 
          every place should be first put in prison and afterwards compelled by 
          every device to offer sacrifice. 
        (Hist 
          Ecc. viii 6.) Then as the first decrees were followed by others commanding 
          that those in prison should be set free, if they would sacrifice, but 
          that those who refused should be tormented with countless tortures; 
          who could again at that time count the multitude of .martyrs throughout 
          each province, and especially throughout Africa and among the race of 
          the Moors, in Thebais and throughout Egypt, from which having already 
          gone into other cities and, provinces, they became illustrious in their 
          martyrdoms. 
        (De Mart. 
          Pal. ch. 3.) During the second year the war against us increased greatly. 
          Urbanus was then governor of the province and edicts were first issued 
          to him, in which it was commanded that all the people throughout the 
          city should sacrifice and pour out libations to the idols. 
        (De Mart. 
          Pal. ch. 4.)...For in the second attack upon us by Maximinus, in the 
          third year of the persecution against us edicts of the tyrant were issued 
          for the first time that all the people should offer sacrifice and that 
          the that the rulers of the city should see to this diligently and zealously. 
          Heralds went through the whole city of Caesaream by the orders of the 
          governor, summoning men, women and children to the temples of the idols, 
          and in addition the chiliarchs were calling upon each one by name from 
          a roll. 
        (De Mart. 
          Pal. ch. 9). All at once decrees of Maximinus again got abroad against 
          everywhere throughout the province. The governors, and in addition the 
          military prefects, incited by edicts, letters and and public ordinances 
          the magistrates, together with generals and the city clerks in all the 
          cities, to fulfill the imperial edicts which commanded that the altars 
          of the idols should be rebuilt with all zeal and that all the men, together 
          with the women and children, even infants at the breast, should offer 
          sacrifice and pour out libations; and these urged them anxiously, carefully 
          to make the people taste of the sacrifices ; and that the viands in 
          the market should be polluted by the libations of the sacrifices ; and 
          that watches should be stationed before the baths, so as to defile those 
          who washed in these with the all-abominable sacrifices. 
        from Eusebius: 
          Hist. Ecc., Book VIII, ch. 2, ch. 6 at end, and De Mart. Palest. ch- 
          3, ch. 4, and ch. 9 (ed. Dindorf, Vol. IV, p. 351, 357, 386, 390, 402). 
          translated in University of Pennsylvania. Dept. of History: Translations 
          and Reprints from the Original Sources of European history, (Philadelphia, 
          University of Pennsylvania Press [1897?-1907?]), Vol 4:, 1, pp. 26-28. 
          .